1 Kings 4:20

Authorized King James Version

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Judah and Israel were many, as the sand which is by the sea in multitude, eating and drinking, and making merry.

Original Language Analysis

יְהוּדָ֤ה Judah H3063
יְהוּדָ֤ה Judah
Strong's: H3063
Word #: 1 of 11
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
וְיִשְׂרָאֵל֙ and Israel H3478
וְיִשְׂרָאֵל֙ and Israel
Strong's: H3478
Word #: 2 of 11
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
רַבִּ֔ים were many H7227
רַבִּ֔ים were many
Strong's: H7227
Word #: 3 of 11
abundant (in quantity, size, age, number, rank, quality)
כַּח֥וֹל as the sand H2344
כַּח֥וֹל as the sand
Strong's: H2344
Word #: 4 of 11
sand (as round or whirling particles)
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 5 of 11
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עַל H5921
עַל
Strong's: H5921
Word #: 6 of 11
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַיָּ֖ם which is by the sea H3220
הַיָּ֖ם which is by the sea
Strong's: H3220
Word #: 7 of 11
a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the mediterranean sea; sometimes a large river, or an artif
לָרֹ֑ב in multitude H7230
לָרֹ֑ב in multitude
Strong's: H7230
Word #: 8 of 11
abundance (in any respect)
אֹֽכְלִ֥ים eating H398
אֹֽכְלִ֥ים eating
Strong's: H398
Word #: 9 of 11
to eat (literally or figuratively)
וְשֹׁתִ֖ים and drinking H8354
וְשֹׁתִ֖ים and drinking
Strong's: H8354
Word #: 10 of 11
to imbibe (literally or figuratively)
וּשְׂמֵחִֽים׃ and making merry H8056
וּשְׂמֵחִֽים׃ and making merry
Strong's: H8056
Word #: 11 of 11
blithe or gleeful

Analysis & Commentary

Judah and Israel were many, as the sand which is by the sea in multitude, eating and drinking, and making merry.

This verse contributes to the broader narrative of solomon's administration and prosperity, within the book's focus on Solomon's wisdom, temple building, and tragic apostasy.

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

Historical Context

First Kings was written during or after the Babylonian exile (6th century BCE), reflecting on the monarchy period (10th-9th centuries BCE) to explain why the kingdoms fell. Solomon's reign (c. 970-930 BCE) represented Israel's golden age of peace and prosperity.

Ancient Near Eastern kingship ideology viewed kings as divine representatives responsible for maintaining cosmic order through right worship. Archaeological discoveries from sites like Megiddo, Hazor, and Samaria confirm the historical reliability of 1 Kings' descriptions of building projects and administrative structures.

Questions for Reflection

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